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Jeremiah 32:26-44 Two sides of the same coin.
Those of us who are parents well remember the days when our children were very
young – before they could speak, they couldn’t just say ‘Mummy, dearest’ or
‘Daddy, darling’- the only way they could get our attention was to scream their
little head off! Remember? Someone once told me that the baby’s scream was
genetically produced at just the right piercing pitch to especially aggravate the
baby’s parents. I don’t know whether that’s true or not ….
Then there were nighttimes, wasn’t there. Every parent dreads nighttimes. The baby
cries. Oh what about the neighbours? What’ll they
think? Have to quieten baby. Go
to them, cuddle them, feed them, wind them, sing to them – do anything
, but keep
baby quiet. And the next night? Clever baby knows what to do – scream and
mummy will come. It goes on, night after night. (Hope I’m not putting anybody off
children!) You seek help – the advice? Leave baby to cry and scream, until they
realise they aren’t going to get attention every time they want it.
You feel cruel, don’t you, loads of emotions well up inside you; ‘perhaps I should
just go and give them a quick cuddle, surely that won’t hurt.’ No! You’ve got
persevere. Don’t worry about the neighbours. Don’t worry that you don’t get any
sleep yourself while you listen to baby screaming. You must
carry it through, even
though it hurts. If you don’t stick at it, baby will carry on screaming every
They’ll never learn. It’s for their good. (pause)
The prophet Jeremiah has a difficult message to bring from God. People won’t like
it. It’d be a lot easier to just keep quiet. No, God has spoken to him, he can’t keep
quiet. He has
to deliver this message, and keep
delivering this message until people
get it. He’s sometimes referred to as the weeping prophet – the message he brings
causes him sadness, it’s a hard message, but he does
continue. He can’t afford to
worry about what others will think. He must
persevere. They’ll never learn
otherwise. It’s for their good.
Let’s read Jeremiah 32:26-44. (Bookmarked.)
Before we go on we need to fill in a bit of the background first.
It’s about 600 years before Jesus was born, and on the whole, Israel has had a poor
set of kings over them so far. We’re told in verse 2 of this chapter that ‘the army of
the king of Babylon was then besieging Jerusalem.’
Jerusalem was under siege –
the armies of Babylon were massed around the city. And the taking of the city looks
verse 24 says, ‘See how the siege ramps are built up to take the city.’
So it’s not
looking too good for the people of Israel. That’s probably an understatement. In
months, weeks, or even days, Jerusalem looks like it will fall, through starvation, or
plague or the sword.
What about Jeremiah? For 40 years he preached under five different kings. As
we’ve already said, he didn’t waver from the message God had given him. And the result
of this is that we find him here imprisoned
– verse 2 tells us he is ‘confined
in the court of the guard’
- because he refuses to back down from his message of
judgement. He isn’t saying what the kings want to hear, so they lock him up.
Jehoiakim was one of these kings, and he had Jeremiah’s writings burned
But you see, the kings came and went, and God’s message continued – as the
prophet Isaiah said in chapter 40:7,8 ‘Surely the people are grass. The grass
withers and the flowers fall, but the word of our God stands for ever.’
was put in prison, but his message is still the same. God’s word stands for ever.
God’s word will
find you out – it stands for ever.
OK. Let’s turn to the message in the passage we read. There are two parts to this
, but they are two sides of the same coin, you can’t have one
without the other. We as Christians have a responsibility to deliver that coin, both
sides of the message. (toss a coin) Tails - oh, oh! Bad news!
In verses 28-30 we find the bad news. Jerusalem will surely fall into the hands of
the army of Babylon. Jeremiah prays in verse 17, ‘Ah, Sovereign Lord, you have
made the heavens and the earth by your great power and outstretched arm. Nothing
is too hard for you.’
Even now, God could
relent, He could
have mercy, he could
avert the Babylonian army. Nothing
is too hard for God. But the God of all
mankind echoes Jeremiah’s words in verse 27, ‘is anything too hard for me?’
he is going to give power to the attackers
of the city, not the defenders. He
confirms that the city will be taken – God himself
is going to hand the city over to
the enemy. He can use any means, people, item or event to fulfil his purposes.
Nothing is too hard for God.
But hang on a minute - why is he going to hand his people over to their enemy?
These are God’s own
people, surely he’s not going to hand them over to
destruction? Didn’t he say in Leviticus 26:11, ‘I will put my dwelling place among
you, and will not abhor you. I will walk among you and be your God, and you will
be my people.’
Hasn’t he promised to prosper
them for ever? Why do this
God is going to hand the city over to be burned down and captured. Why?
The message is very clear – the reasons are very plain – Jeremiah has told God’s people what was going to happen and why for many years; but they wouldn’t listen, they rejected him and his message.
We see it again here in verses 30-33 (re-read). It can’t be more plain can it? In
Exodus 20 God gave the 10 commandments to Moses and his people. You’ll
remember they were to have no other gods before him; they were not to make idols
of any shape or form; they were not to worship idols; they were not to misuse the
name of the Lord. But here in these verses we read that that is exactly what they have
done, blatantly and consistently.
worshipped other gods – they have
made idols - they have turned their
backs on the God who saved them from Egypt – they have done what they
even going so far – we read in verse 35 - as to sacrifice their own children to a
foreign god (small g). They have done nothing but evil
in God’s sight, and have
provoked God so much, and made him so angry
that he is now going to remove
this city from his sight. How sad. What a tragedy – despite God’s attempts to speak
to his people, they have turned their back on him, they have done evil in God’s
eyes. The Bible has a word for this evil, and that is sin. Sin is turning away from
God, rejecting him, worshipping things other than the only person worthy of
worship – God himself. This is sin, evil in God’s eyes.
The prophet Ezekiel says in chapter 18, verse 4, ‘The soul who sins is the one who
God clearly says here that sin deserves judgement. God’s people have
turned away from their God, they have sinned, they have done evil in his sight, and
this will bring punishment for them – their city will be destroyed. What a tragedy.
Good job this happened 2 1/2 thousand years ago; good job it happened in a
country thousands of miles away; good job it happened in a culture so different
from our civilised society. Oh no! If you’re thinking like that, I’m afraid you’ve got
a big shock coming!
The bad news is, God does not change. He doesn’t need to. He is superlative in all
things – he is perfect, all-powerful, all-knowing, he is everywhere. He is perfect in
every way, he is perfect light, he is perfect love; he is the most high, the most holy,
almighty God. He does not change.
His character has not changed, his values have not changed – he’s not like an old
man who goes soft in his old age. God’s message is still the same; so sin still makes
God angry, sin still deserves judgement and punishment.
We’re worried at the moment all over the country, all over the world in fact, about the effects of swine-flu, aren’t we. Possibly rightly so. We’re wondering how many are going to die because of this terrible disease.
I tell you, there’s a disease that is much more common, much more rampant in the
world at the moment – and this
terrible disease will result in the death of many
more people than swine-flu. We’re all
infected. Tamiflu won’t save us. Epidemic,
pandemic? More than that – this disease has reached down through every
generation that has ever lived; and it will continue to do so. The disease of sin.
Look at our country, what a mess, every day we seem to be seeing new problems,
don’t we? Social, economic, problems that attack the very fundamentals and values
of our society – why is our country like it is? Listen to these words of Paul in 2
Timothy 3:1-4; ‘There will be terrible times in the last days. People will be lovers
of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy,
without love, unforgiving, slanderous, without self-control, brutal, not lovers of the
good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God.’
I think that is a perfect summary of our country today, don’t you? I see these
attributes every day. Why? I suggest it’s because we’re under judgement. Just like
Jerusalem, we’re being besieged, we’re under attack. Why? Because we’ve rejected
God – we’ve turned our back on him, we’ve done evil in his sight.
Romans 6:23 reminds us that ‘the wages of sin is death.’
We need to take this
warning seriously. How is it with you? How is it with me? Take this warning –
listen to Jeremiah’s message – are you still doing evil in God’s eyes? Living in sin?
God can – and make no mistake he will
– judge and punish. As he was about to do
to Jerusalem, he must remove sin from his sight.
(toss the coin) Heads – hurray! Good news!
At the beginning of the chapter we see the title ‘Jeremiah buys a field’, and in that
section we find Jeremiah, surprise, surprise, buying a field. Seem strange to you?
It’s understandable if it does, for two reasons: I’ve already said that Jeremiah is
confined, he’s imprisoned, so why does he want to buy land? And secondly,
Jeremiah’s been preaching for years that his people are going to be captured and
taken into exile. And the land was presently occupied by enemy soldiers. So what
does Jeremiah think he’s doing buying land here
All through his ministry, Jeremiah has been obedient to God. He says in verse 6 ‘The word of the Lord came to me.’
No questions. He didn’t argue with God; the
Lord spoke, Jeremiah acted. He trusted
God, although the idea of buying this field
probably sounded strange to him
too. He trusted and obeyed.
Sometimes trusting God at his word isn’t easy, is it? Trusting him for those
seemingly ‘impossible’ promises isn’t easy. God says ‘I am the Lord, the God of all
mankind. Is anything too hard for me?’
We can take Jeremiah’s example here,
even when he was in a difficult situation, he recognised God’s word. Trust
knows the end from the beginning, he knows what he’s doing. We must trust him
and obey him. Jeremiah bought a field.
The first part of God’s message to his people was the inevitability that Jerusalem
would fall, judgement would come, so they should accept the consequences of their
sin and comply. By buying the field, Jeremiah becomes an assurance of the second
part of God’s message to his people:
Let’s read verses 36-38 ‘You are saying about this city, “By the sword, famine and
plague it will be handed over to the king of Babylon”; but this is what the Lord, the
God of Israel says: I will surely gather them from all the lands where I banish them
in my furious anger and great wrath; I will bring them back to this place and let
them live in safety. They will be my people and I will be their God.’
So here’s the good news - one day they will be restored
, they will return
will settle in God’s land once more. God has promised this land to his people,
Genesis 17:8 says, ‘The whole land of Canaan … I will give you as an everlasting
possession to you and your descendants after you; and I will be their God.’
keep his promise.
In v. 43 God says his people will once more buy fields here. So Jeremiah wasn’t
making a crazy decision and wasting his money when he bought his field – in fact
he was making an excellent investment for the future. This field becomes a symbol
for the future. This land which is now a wasteland, occupied and spoilt by
the enemy, will
be restored to God’s people. This is a promise from God. They will
dwell here once more in safety (verse 37) and prosperity (verse 42). What a great
Jeremiah knows that the exile of God’s people will one day end with God
demonstrating pardon and restoration. Judgement is inevitable, but restoration in
the future is equally
as certain. Jeremiah sees the coming judgement, but he also
believes that God wants to forgive, and he sees God will have mercy on his people.
God hasn’t stopped being their God.
Like a father never stops being a child’s father – it doesn’t matter whether the child behaves or not, it doesn’t matter whether the child is someone to be proud of, or someone to be ashamed of, their father is still their father. God says, ‘I will surely gather them from all the lands where I banish them in my furious anger and great wrath; I will bring them back to this place and let them live in safety. They will be my people and I will be their God.’
God doesn’t stop being their father.
So the good news is that God will restore his people to their inheritance. Exile will
not stand in the way of God fulfilling his promise. God keeps his promises to his
people – isn’t that great to know? ‘Is anything to hard for me?’
But there’s more than that here; it’s not just fulfilment of a promise here. Do you
see the great depth
of feeling that God has for his people here – God delights
to do good
to those who are his. Look carefully at verses 40 and 41 ‘I will make an
everlasting covenant with them: I will never stop doing good to them.’ ‘I will
rejoice in doing them good and will assuredly plant them in this land with all my
heart and soul.’
God hasn’t just chosen his people and now he’s lumbered with them; he doesn’t
just put up with them with all their weaknesses and failures. No. God loves
who are his. He will never stop doing them good. He will rejoice
in doing them
good. His delight
will be to do his people good. He will look after them in the land
he has promised them with all
his heart and soul. Can there be anything greater than
God caring for you with all his heart and soul? I think not.
In Zephaniah’s prophecy 3:17, we read ‘The Lord your God is with you, he is
mighty to save. He will take great delight in you, he will quiet you with his love, he
will rejoice over you with singing.’
What an amazing picture that is, isn’t it? God
takes delight in his people, he rejoices over you with singing. Mighty to save, yet he
delights in those who are his. Psalm 147:11 tells us, ‘the Lord delights in those who
fear him, who put their hope in his unfailing love.’
God is more
than pleased to
bless his people – he delights in them, he never tires of doing them good, he
rejoices over them with singing. Wonderful pictures.
Isn’t it a shame that this was written about 2 1/2 thousand years ago; isn’t it a
shame it happened in a country thousands of miles away; isn’t it a shame it
happened in a culture so different from our civilised society. Oh no! If you’re
thinking like that, you’ve got a wonderful surprise coming!
The good news is, God hasn’t changed. He is superlative in all things – he is
perfect, all-powerful, all-knowing, he is everywhere, he is perfect in every way, he
is perfect light, he is perfect love; he is the most high, the most holy, almighty God.
He has not changed.
His character hasn’t changed, his values haven’t changed – he’s not like an old man
who goes forgetful and lethargic in his old age. God’s message is still the same;
God still delights to do his people good, he still shows his people grace and mercy.
Paul writes in his letter to the Romans, chapter 8, verse 28, ‘And we know that in all
things God works for the good of those who love him.’
God takes pleasure in those
who love him. John says in his first letter, chapter 3, ‘How great is the love the
Father has lavished on us, that we should be called the children of God.’
God has lavished
his love on his people, and he works all things together for their good
So we can see that the promise God gave to Jeremiah all those years ago still
applies to his people today: ‘I will make an everlasting covenant with them: I will
never stop doing good to them.’ ‘I will rejoice in doing them good and will
assuredly plant them in this land with all my heart and soul.’
Well, we’ve seen God’s message to his people comes in two parts, but both belong
together, they can’t be separated, they are parts of the same message, two sides of
the same coin. And no matter where you stand, you are on one side or the other, and
so I have been talking to you
Matthew’s gospel talks of sheep and goats, and of the wise and foolish (chapter 25).
What is the distinction? Well, it’s what we’ve been talking about this morning: Are
you living in your sins? Have you rejected God? Are you neglecting him? If so you
need to be aware that this
route leads to eternity away from God. This brought
destruction to Israel and Jerusalem. Are you standing on this side? Judgement is
certainly coming: Hebrews 9:27 says, ‘… man is destined to die once, and after that
to face judgement.’
What is your state this morning?
On the one hand God is angry with sin and will punish it (hold out arm); on the
other hand God delights in doing good, he takes no pleasure in the death of anyone
(hold out other arm); how do you move to the right side, and know that God
delights in you? Through the Cross. Jesus took the punishment for our sin upon
himself. He suffered and died in our place, so that we might be the people who God
takes delight in.
To get there you have to ask God for forgiveness for your sins, and recognise that
way of forgiveness comes through what Jesus has done for you.
It’s not enough to know about
your sins or even regret
them, God asks you to
repent, to ask him for forgiveness and turn to him.
I was watching the local news last Saturday as they reported on the Gay Pride
procession, and one of the floats had a cross at the front along with a banner which
said: ‘Would Jesus discriminate?’ Well the answer is simple – No: Jesus met, talked
and ate with all kinds of sinners; Jesus loves every
sinner; he didn’t discriminate –
he died for all
sinners; but his message to each one is ‘You must repent, turn away
from your sins, you must be born again.’
Then you will be saved from judgement, and instead you will know that God knows
you by name, and he delights in you, he rejoices over you with singing, almighty
God will be more than pleased to do you good, now and forever.
This is Jeremiah’s message, this is our
message, this is God’s
message to us this
morning. A message of 2 halves – we faithfully proclaim both – we will persevere
until people hear. Do you hear his message to you? God wants to delight in doing
you good, he wants to rejoice over you with singing. Is that what’s happening with
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Hallam Stevens Date of birth: 30thJuly, 1979 Email: Cell phone: +65 9674-4600 Office Phone: +65 6790-5691 Citizenship: Australia, Great Britain. Publications: Books: Life out of sequence: bioinformatics from the ARPANET to post-genomics. [Under contract, University of Chicago Press] Biotechnology and society [Under contract, University of Chicago Press] Postgenomics (wor