Microsoft word - gsotraditions checklist from gv.doc
Traditions Checklist - from the A.A. Grapevine
Service Material from the General Service Office
These questions were originally published in the AA Grapevine in conjunction with a
series on the Twelve Traditions that began in November 1969 and ran through September
1971. While they were originally intended primarily for individual use, many AA groups
have since used them as a basis for wider discussion.
Practice These Principles. . .
Tradition One: Our common welfare should come first; personal recovery depends
upon AA unity.
1. Am I in my group a healing, mending, integrating person, or am I divisive? What about
gossip and taking other members’ inventories?
2. Am I a peacemaker? Or do I, with pious preludes such as “just for the sake of
3. Am I gentle with those who rub me the wrong way, or am I abrasive?
4. Do I make competitive AA remarks, such as comparing one group with another or
contrasting AA in one place with AA in another?
5. Do I put down some AA activities as if I were superior for not participating in this or
6. Am I informed about AA as a whole? Do I support, in every way I can, AA as a whole,
or just the parts I understand and approve of?
7. Am I as considerate of AA members as I want them to be of me?
8. Do I spout platitudes about love while indulging in and secretly justifying behavior
9. Do I go to enough AA meetings or read enough AA literature to really keep in touch?
10. Do I share with AA all of me, the bad and the good, accepting as well as giving the
Tradition Two: For our group purpose there is but one ultimate authority—a loving
God as He may express Himself in our group conscience. Our leaders are but
trusted servants; they do not govern.
1. Do I criticize or do I trust and support my group officers, AA committees, and office
2. Am I absolutely trustworthy, even in secret, with AA Twelfth Step jobs or other AA
3. Do I look for credit in my AA jobs? Praise for my AA ideas?
4. Do I have to save face in group discussion, or can I yield in good spirit to the group
conscience and work cheerfully along with it?
5. Although I have been sober a few years, am I still willing to serve my turn at AA
6. In group discussions, do I sound off about matters on which I have no experience and
Tradition Three: The only requirement for AA membership is a desire to stop
1. In my mind, do I prejudge some new AA members as losers?
2. Is there some kind of alcoholic whom I privately do not want in my AA group?
3. Do I set myself up as a judge of whether a newcomer is sincere or phony?
4. Do I let language, religion (or lack of it), race, education, age, or other such things
5. Am I overimpressed by a celebrity? By a doctor, a clergyman, an ex-convict? Or can I
just treat this new member simply and naturally as one more sick human, like the rest of
6. When someone turns up at AA needing information or help (even if he can’t ask for it
aloud), does it really matter to me what he does for a living? Where he lives? What his
domestic arrangements are? Whether he had been to AA before? What his other problems
Tradition Four: Each group should be autonomous except in matters affecting other
groups or AA as a whole.
1. Do I insist that there are only a few right
ways of doing things in AA?
2. Does my group always consider the welfare of the rest of AA? Of nearby groups? Of
Loners in Alaska? Of Internationalists miles from port? Of a group in Rome or El
3. Do I put down other members’ behavior when it is different from mine, or do I learn
4. Do I always bear in mind that, to those outsiders who know I am in AA, I may to some
extent represent our entire beloved Fellowship?
5. Am I willing to help a newcomer go to any lengths—his lengths, not mine—to stay
6. Do I share my knowledge of AA tools with other members who may not have heard of
Tradition Five: Each group has but one primary purpose—to carry its message to
the alcoholic who still suffers.
1. Do I ever cop out by saying, “I’m not a group, so this or that Tradition doesn’t apply to
2. Am I willing to explain firmly to a newcomer the limitations
of AA help, even if he
gets mad at me for not giving him a loan?
3. Have I today imposed on any AA member for a special favor or consideration simply
4. Am I willing to twelfth-step the next newcomer without regard to who or what is in it
5. Do I help my group in every way I can to fulfill our primary purpose?
6. Do I remember that AA old-timers, too, can be alcoholics who still suffer? Do I try
both to help them and to learn from them?
Tradition Six: An AA group ought never endorse, finance, or lend the AA name to
any related facility or outside enterprise, lest problems of money, property, and
prestige divert us from our primary purpose.
1. Should my fellow group members and I go out and raise money to endow several AA
2. Is it good for a group to lease a small building?
3. Are all the officers and members of our local club for AAs familiar with “Guidelines
on Clubs” (which is available free from GSO)?
4. Should the secretary of our group serve on the mayor’s advisory committee on
5. Some alcoholics will stay around AA only if we have a TV and card room. If this is
what is required to carry the message to them, should we have these facilities?
Tradition Seven: Every AA group ought to be fully self-supporting, declining
1. Honestly now, do I do all I can to help AA (my group, my central office, my GSO)
remain self-supporting? Could I put a little more into the basket on behalf of the new guy
who can’t afford it yet? How generous was I when tanked in a barroom?
2. Should the Grapevine sell advertising space to book publishers and drug companies, so
it could make a big profit and become a bigger magazine, in full color, at a cheaper price
3. If GSO runs short of funds some year, wouldn’t it be okay to let the government
subsidize AA groups in hospitals and prisons?
4. Is it more important to get a big AA collection from a few people, or a smaller
collection in which more members participate?
5. Is a group treasurer’s report unimportant AA business? How does the treasurer feel
6. How important in my recovery is the feeling of self-respect, rather than the feeling of
being always under obligation for charity received?
Tradition Eight: Alcoholics Anonymous should remain forever nonprofessional, but
our service centers may employ special workers.
1. Is my own behavior accurately described by the Traditions? If not, what needs
2. When I chafe about any particular Tradition, do I realize how it affects others?
3. Do I sometimes try to get some
reward—even if not money—for my personal AA
4. Do I try to sound in AA like an expert on alcoholism? On recovery? On medicine? On
sociology? On AA itself? On psychology? On spiritual matters? Or, heaven help me,
5. Do I make an effort to understand what AA employees do? What workers in other
alcoholism agencies do? Can I distinguish clearly among them?
6. In my own AA life, have I any experiences which illustrate the wisdom of this
7. Have I paid enough attention to the book Twelve Steps and Twelve Traditions
? To the
pamphlet AA Tradition—How It Developed?
Tradition Nine: AA, as such, ought never be organized; but we may create service
boards or committees directly responsible to those they serve.
2. Do I resist formal aspects of AA because I fear them as authoritative?
3. Am I mature enough to understand and use all elements of the AA program—even if
no one makes me do so—with a sense of personal responsibility?
4. Do I exercise patience and humility in any AA job I take?
5. Am I aware of all those to whom I am responsible in any AA job?
6. Why doesn’t every AA group need a constitution and bylaws?
7. Have I learned to step out of an AA job gracefully—and profit thereby—when the time
8. What has rotation to do with anonymity? With humility?
Tradition Ten: Alcoholics Anonymous has no opinion on outside issues; hence the
AA name ought never be drawn into public controversy.
1. Do I ever give the impression that there really is an “AA opinion” on Antabuse?
Tranquilizers? Doctors? Psychiatrists? Churches? Hospitals? Jails? Alcohol? The federal
or state government? Legalizing marijuana? Vitamins? Al-Anon? Alateen?
2. Can I honestly share my own personal experience concerning any of those without
giving the impression I am stating the “AA opinion”?
3. What in AA history gave rise to our Tenth Tradition?
4. Have I had a similar experience in my own AA life?
5. What would AA be without this Tradition? Where would I be?
6. Do I breach this or any of its supporting Traditions in subtle, perhaps unconscious,
7. How can I manifest the spirit of this Tradition in my personal life outside AA? Inside
Tradition Eleven: Our public relations policy is based on attraction rather than
promotion; we need always maintain personal anonymity at the level of press, radio,
1. Do I sometimes promote AA so fanatically that I make it seem unattractive?
2. Am I always careful to keep the confidences reposed in me as an AA member?
3. Am I careful about throwing AA names around—even within the Fellowship?
4. Am I ashamed of being a recovered, or recovering, alcoholic?
5. What would AA be like if we were not guided by the ideas in Tradition Eleven? Where
6. Is my AA sobriety attractive enough that a sick drunk would want such a quality for
Tradition Twelve: Anonymity is the spiritual foundation of all our Traditions, ever
reminding us to place principles before personalities.
1. Why is it good idea for me to place the common welfare of all AA members before
individual welfare? What would happen to me
if AA as a whole disappeared?
2. When I do not trust AA’s current servants, who do I wish had the authority to
3. In my opinions of and remarks about other AAs, am I implying membership
requirements other than a desire to stay sober?
4. Do I ever try to get a certain AA group to conform to my standards, not its own?
5. Have I a personal responsibility in helping an AA group fulfill its primary purpose?
6. Does my personal behavior reflect the Sixth Tradition—or belie it?
7. Do I do all I can do to support AA financially? When is the last time I anonymously
8. Do I complain about certain AAs’ behavior—especially if they are paid to work for
9. Do I fulfill all AA responsibilities in such a way as to please privately even my own
10. Do my utterances always reflect the Tenth Tradition, or do I give AA critics real
11. Should I keep my AA membership a secret, or reveal it in private conversation when
that may help another alcoholic (and therefore me)? Is my brand of AA so attractive that
12. What is the real importance of me
among more than a million AAs?
The AA Grapevine Inc.,
Grand Central Station, New York, NY 10163-1980
Abordaje farmacológico en el espectro autista A. Morant a,b, F. Mulas a,b, S. Hernández b THE PHARMACOLOGICAL APPROACH TO THE AUTISTIC SPECTRUM Summary. Objective. To describe our experience of the drug treatment of children within the autistic spectrum. Develop- ment. We analyze some neuroleptic drugs, the serotonin uptake inhibitors and antiepileptic drugs, emphasizing the most sui
Cuidados para el rostro – Cuidados para el hombre Línea: Ginseng Actif Pour Homme Presentación: tubo de 40 ml Código: 25491 El segmento de cuidados para el hombre está creciendo cada vez más porque ellos han constatado que también necesitan cuidarse, han obtenido una mejor piel y por tanto, mejor imagen UNA MEZCLA DE ACTIVOS RESULTADO ULTRA PODEROSOS Ginseng,